Sunday, August 16, 2020

Distancing

Social distancing is more widely practiced now than in the past, but it is hardly a new concept. Most of us have always put a little extra distance between ourselves and a person who is coughing or sneezing. As children, we were taught to cover our mouth when we cough. Most of us had enough sense to avoid shaking hands after coughing, even before the pandemic. We do not want to spread germs. We do not want to contract an illness, so we keep our distance. That tendency may be amplified now, but it is not new. 

 We keep our distance from germs that might damage our physical health, but all too often we invite spiritual illness into our lives, and into the lives of our children. There was a time when schoolteachers could be dismissed if they had a contagious disease (either physical or spiritual). We still expect that the school board will not allow a teacher with tuberculous into the classroom. But we accept it calmly when they hire persons known for immorality as teachers. Which is worse? When she was a child, my mother-in-law contracted tuberculous from a schoolteacher. She survived, but even if she had died, it would only have been her body. 

When we cozy up to immorality, and allow the immoral to teach our children, we are inviting their spiritual death. That is far worse. We are told to “Flee immorality” (1 Cor 6:18). All too often, we are doing the opposite. We must remember that the friend of the world is an enemy of God (James 4:4). Let’s put some distance between ourselves and sin. 

 “For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” (Matthew 16:26, ESV)

Friday, August 7, 2020

Varied Reactions

After quoting a letter praising one of the sermons of Brownlow North, his biographer goes on to say, “Strange to say, the sermon which awoke such a strain of thanksgiving … and brought her sweet note of gratitude, awoke bitter opposition in another breast and brought an angry and rude letter ….” The same sermon, but a different reaction.

When Jesus healed the man with a withered hand (Mk 3), I am sure that the man himself and all his friends rejoiced. But the Pharisees went out and held counsel with the Herodians how to destroy Jesus (Mk 3:6). The Apostle Paul had a close friendship with the Christians in Galatia, until some false teachers came in and made them suspicious of him. Having been told by the new teachers that they could save themselves by good works, they reacted in anger when Paul reiterated the Gospel to them. He was forced to ask, “Have I then become your enemy by telling you the truth?” (Gal 4:16)

Good preaching does not always receive a good reaction. Speaking of the generation that wandered in the wilderness, the Hebrew writer says, “the word preached did not profit them, not being mixed with faith in them that heard it” (Heb 4:2, KJV). Does the word meet with faith in us? If it does not, the best sermons in the world will do no good.

Sometimes a preacher misspeaks or speaks unclearly. But let us always remember that our reaction to what is said is our reaction. If we think that we have heard something terrible, while others have a different reaction, maybe we misheard, misunderstood, or misapplied what was said. Or maybe the message simply was not received and mixed with faith in our hearts.

The same sunshine will melt butter and harden clay. The same teaching that causes rejoicing in the heart of the penitent sinner, draws an angry reaction from one determined to go on in sin. The reaction of our heart toward a given teaching is not entirely the result of that teaching. The state of our heart contributes considerably to the overall result. That is why preparatory prayer is so important before worship or Bible study. Sin must be confessed. The heart must be prepared to receive the message.

When the Bible is expounded, our reaction may tell more about the state of our heart than it does about the quality of the delivery. A cold indifferent response indicates a cold indifferent heart. An angry response …. A warm and joyous response ….

Wednesday, August 5, 2020

Glorify God

J.I. Packer died July 17, five days shy of his 94th birthday. A native of England, Packer taught at various schools in England, and authored several influential books, before moving to Regents College in Vancouver, B.C. in 1979. He served as the general editor of the English Standard Version.

Near the end of his life, Packer was asked if he had a final word to leave for his fellow believers. Being a man who prided himself on brevity (“Packer by name; Packer by inclination” he used to say) he responded with a four-word sentence. “Glorify Christ every way.”

In saying this he was echoing the first question and response of the Westminster Shorter Catechism. “Q: What is the chief end of man? A: Man's chief end is to glorify God, and to enjoy him forever.”

More importantly, he was echoing the plain and persistent teaching of scripture. We exist to glorify God. That was the purpose of our creation; and it is the purpose of our recreation in Christ.

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Cor 10:31). “For of him, and through him, and to him, are all things: to whom be glory forever” (Rom 11:36). “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Mt 5:16). “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever” (1 Peter 4:10-11).

Whether we live into our nineties or die young, whether we are well-known or little-known, whether we are successful in worldly terms or end our lives in poverty, the key question will always be, “Did we fulfill our God-given purpose?” At the end of this day, and every day, let us ask ourselves, “Did I face my tasks, bear my burdens, and enjoy my pleasures in a way that honored my Lord?” And let us start each new day with the determination that we will, once again, glorify the Lord. And when our final hour comes, let us face death in a manner that glorifies our Lord.